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The Challenge of
Forming Consciences
for Faithful Citizenship

This brief document is a summary of the United States bishops’
reflection
Forming Consciences for Faithful Citizenship.
It
complements the teaching of bishops in dioceses and states. A
large-print version of this document is available free at
www.faithfulcitizenship.org.
What Does the Church Say About
Catholic Social Teaching in the Public Square?—Seven Key Themes
A consistent ethic of
life should guide all Catholic engagement in political life. This
Catholic ethic neither treats all issues as morally equivalent nor
reduces Catholic teaching to one or two issues. It anchors the Catholic
commitment to defend human life and other human rights, from conception
until natural death, in the fundamental obligation to respect the
dignity of every human being as a child of God.
Catholic voters
should use Catholic teaching to examine candidates’ positions on issues
and should consider candidates’ integrity, philosophy, and performance.
It is important for all citizens “to see beyond party politics, to
analyze campaign rhetoric critically, and to choose their political
leaders according to principle, not party affiliation or mere
self-interest” (USCCB,
Living the Gospel of Life,
no. 33). The
following themes of Catholic social teaching provide a moral framework
for decisions in public life.2
The Right to Life and the Dignity of the Human Person
Human life is sacred.
Direct attacks on innocent human beings are never morally acceptable.
Within our society, life is under direct attack from abortion,
euthanasia, human cloning, and destruction of human embryos for
research. These intrinsic evils must always be opposed. This teaching
also compels us as Catholics to oppose genocide, torture, unjust war,
and the use of the death penalty, as well as to pursue peace and help
overcome poverty, racism, and other conditions that demean human life.
Call to Family, Community, and Participation
The family, based on marriage between a man and a woman, is the
fundamental unit of society. This sanctuary for the creation and
nurturing of children must not be redefined, undermined, or neglected.
Supporting families should be a priority for economic and social
policies. How our society is organized—in economics and politics, in law
and public policy—affects the well-being of individuals and of society.
Every person and association has a right and a duty to participate in
shaping society to promote the well-being of individuals and the common
good.
Rights and Responsibilities
Every human being has
a right to life, the fundamental right that makes all other rights
possible. Each of us has a right to religious freedom, which enables us
to live and act in accord with our God-given dignity, as well as a right
to access to those things required for human decency—food and shelter,
education and employment, health care and housing. Corresponding to
these rights are duties and responsibilities—to one another, to our
families, and to the larger society.
Option for the Poor and Vulnerable
While the common good embraces all, those who are in greatest need
deserve preferential concern. A moral test for society is how we treat
the weakest among us—the unborn, those dealing with disabilities or
terminal illness, the poor and marginalized.
Dignity of Work and the Rights of Workers
The economy must
serve people, not the other way around. Economic justice calls for
decent work at fair, living wages, opportunities for legal status for
immigrant workers, and the opportunity for all people to work together
for the common good through their work, ownership, enterprise,
investment, participation in unions, and other forms of economic
activity.
Solidarity
We are one human
family, whatever our national, racial, ethnic, economic, and ideological
differences. Our Catholic commitment to solidarity requires that we
pursue justice, eliminate racism, end human trafficking, protect human
rights, seek peace, and avoid the use of force except as a necessary
last resort.
Caring for God’s Creation
Care for the earth is
a duty of our Catholic faith. We all are called to be careful stewards
of God’s creation and to ensure a safe and hospitable environment for
vulnerable human beings now and in the future.
Conclusion
In light of Catholic
teaching, as bishops we vigorously repeat our call for a renewed
politics that focuses on moral principles, the defense of life, the
needs of the weak, and the pursuit of the common good. This kind of
political participation reflects the social teaching of our Church and
the best traditions of our nation.
Notes
2. These
themes are drawn from a rich tradition more fully described in the
Compendium of the Social Doctrine of
the
Church from the
Pontifical Council for Justice and Peace (Washington, DC: United States
Conference of Catholic Bishops, 2005). For more information on these
seven themes, see
www.faithfulcitizenship.org.
For information on how we bishops of the United States have applied
Catholic social teaching to policy issues, see
www.faithfulcitizenship.org.
For a wide range of educational and other resources to help share
Faithful Citizenship, go to
www.faithfulcitizenship.org.
The Challenge of Forming Consciences for Faithful Citizenship
was developed by the
chairmen, in consultation with the membership, of the Committees on
Domestic Policy, International Policy, Pro-Life Activities,
Communications, Doctrine, Education, and Migration of the United States
Conference of Catholic Bishops (USCCB). It was approved for publication
by the full body of bishops at its November 2007 General Meeting and has
been authorized for publication by the undersigned.
Msgr. David J. Malloy, STD
General Secretary, USCCB
Excerpts from the
Catechism of the Catholic Church,
second edition, copyright © 2000, Libreria Editrice Vaticana–United
States Conference of Catholic Bishops, Washington, D.C. Used with
permission. All rights reserved.
Copyright © 2007,
United States Conference of Catholic Bishops, Washington, D.C. All
rights reserved. Parishes and schools have permission to reproduce this
document in this format for free distribution. If you take advantage of
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Publication No. 7-027
USCCB Publishing
Washington, D.C.
ISBN 978-1-60137-027-3
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